Commentaries > Psalm 42:4 ... he calls on his soul Psalm 42:5 not to be cast down. Still trust in God," etc. Art thou discomposed with impatience, haunted with a discontented spirit under any affliction? Art thou troubled as St. Augustine was, when he read that the way to heaven was narrow, the number small that travelled thither? They have, as I may say, good bond and seal that God will bring them to heaven, and yet they will question and cavil themselves into unbelief. The Hebrew word for Contemplation (maskil) could be better translated as instruction. (c.247) From Augustine's Exposition on the Psalms. Psalm 42:1 Title: Probably a literary or musical term; Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain. Condensed from William Gurnall. - Bad as the times are, desolate as Jerusalem is, insulting as are our enemies, hopeless as in the sight of man our condition may be, yet there is no room for despair. for the salvations of his face, for those supports, deliverances and comforts which I doubt not I shall enjoy both in his presence and sanctuary, and from his presence, and the light of his countenance. Every sad and desponding Christian ought to say to his soul, "Why art thou thus cast down?". David did not chide at Saul, nor chide at Absalom; but he chides and checks his own heart. Why should I take hold of a promise that am so unholy and so unmortified a creature? Other Forerunner Commentary entries containing Psalms 42:5: Luke 13:11-12 Psalms 42:4 : Psalms 42:6 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. And show me the man that annoys and troubles not himself in vain, because with patience he doth not tarry the Lord's leisure? Matthew 26:38; John 12:27). Psalm 42 Commentary; J C PHILPOT. Who would think when Jonah was in the sea Jonah 3:1-10 , that he would preach at Nineveh? For as in martyrdom, it is not the sword, the boiling lead, or fire, not what we suffer, but why, that makes us martyrs; so in our sorrows, it is not how deep they wound, but why, that justifies them. Psalm 42:5, ESV: "Why are you cast down, O my soul, and why are you in turmoil within me?Hope in God; for I shall again praise him, my salvation" Why are thou cast down? Read our Psalm 28 8 commentary for explanation of that verse. and less than that, too; and shall the living man complain for the punishment of his sin? And why have you become disturbed within me? Such alteration, however, from comparison of Psalm 24:8; Psalm 24:10; Psalm 49:12; Psalm 49:20; Psalm 56:4; Psalm 56:10; Psalm 59:9; Psalm 59:17, is not unusual. The mind, even of a holy man, may be unduly cast down and disquieted. (3) That this often becomes in a sense voluntary, and that we find a melancholy satisfaction in being miserable, and in making ourselves more unhappy, as if we had been wronged, and as if there were a kind of virtue in dejection and gloom - in "refusing," like Rachel, "to be comforted" Jeremiah 31:15; perhaps also feeling as if by this we were deserving of the divine approbation, and laying the foundation for some claim to favor on the score of merit. Why art thou troubled? out of x the miry bog,. If everything be dark, yet the day will come, and meanwhile hope carries stars in her eyes; her lamps are not dependent on oil from without, her light is fed by secret visitations of God, which sustain the spirit. It cannot long rest, and no wonder, when hope is not there. Folio. An emphasis of enquiry or examination; David calls himself to account for his present passion and trouble of mind. more literally, tumultuated, a word frequently applied to the roaring and tumult and tossing of the sea. Is his way a way of mercy? To the chief Musician, Maschil, for the sons of Korah. This is grand cheer. II. out of x the miry bog,. This implies a strong assurance that these troubles would not last always. From Wesley's Notes. Many will b see and fear,. For the help of his countenance - literally, "the salvations of his face," or his presence. Henry Smith. Why art thou cast down, O my soul? (2) That in certain states of mind, connected often with a diseased nervous system, we are prone to look only on the dark side, to see only what is gloomy and discouraging. Living souls never can take up their rest any where short of a … You should reason up your comforts rather than reason them down, and spend more time in strengthening than in questioning of them. These present troubles, are they to last forever? We do not know who wrote Psalm 148. Besides, the love of God continues the same when he hides and chides; and he will return again, and will not finally and totally forsake his people; and in a little while they shall be for ever with him, and see him as he is; and though by one providence or another they may be deprived for a while of the word, worship, and ordinances of God, he that provides a place for his church, and feeds and nourishes her in the wilderness, can make up the lack of such enjoyments by his presence and Spirit. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12. WORKS WRITTEN ABOUT THE FORTY-SECOND PSALM IN SPURGEON'S DAY. Sorrow put to the question, or the Consolatory Catechism. my help and my God. Try it free for 30 days! Is it thy Father's will that thou shouldest suffer, and shall it be thy humour to rebel? A commentary that takes into consideration the entire Bible, however, reveals Psalm 22 to contain a detailed prophecy of how Jesus dies on the cross to pay the death penalty due for our sins (see John 3:16), including those highlighted below and explained further below (also see Isaiah 53 commentary). O my soul! Verse 5. Many are p rising against me; 2 many are saying of my soul, q “There is no salvation for him in God.” Selah 1. Why art thou cast down, O my soul? Think it not enough to silence thy heart from quarrelling with God, but leave not till thou canst bring it sweetly to rely on God. Why are you crying the blues? While you wait, remember the good times! It begins with a broad canvas of the glory of God’s creation (Psalms 104:1-9). Why are you cast down, O my soul? Psalms 42:5 Why art thou cast down, O my soul? he inclined to me and v heard my cry.. 2 He drew me up from w the pit of destruction,. Many will b see and fear,. This made her grievously to bewail and lament her estate, reasoning with herself, why her Lord God did in so heavy a wise afflict her, and suffered her thus to be sequestered from the sweet society of her loving prison fellows. It is the spirit which, as the stronger and more valiant part of the man, speaks to the soul as to the σκεῦος ἀσθενέστερον; the spiritual man soothes the natural man. The psalmist earnestly longs for the ordinances of the Lord's house, Psalm 42:1-4; describes his deep distress, Psalm 42:5-7; endeavors to take comfort from the consideration that the Lord would appear in his behalf, Psalm 42:8, Psalm 42:9; speaks of the insults of his enemies, Psalm 42:10; and again takes encouragement, Psalm 42:11. "Why art thou thus?" Why art thou cast down, O my soul? No entry exists in Forerunner Commentary for Psalms 42:5. Salvations come from the propitious face of God, and he will yet lift up his countenance upon us. The writer, perhaps one of this Levitical family of singers accompanying David in exile, mourns his absence from the sanctuary, a cause of grief aggravated by … And, (5) That it is the duty of the people of God to look at the bright side of things; to think of the past mercies of God; to survey the blessings which surround us still; to look to the future, in this world and the next, with hope; and to come to God, and cast the burden on him. And we do not know when they wrote it. Fear not, then, to be thus cast down, fear not to be thus disquieted within thee. Is not the mercy of God more than sin in the creature? His face is what he seeks and hopes to see, and this will recover his low spirits, this will put to scorn his laughing enemies, this will restore to him all the joys of those holy and happy days around which memory lingers. The LXX. 5 Why art thou cast down, O my soul? Verse 5. Henry March. Psalm 139 Commentary: God’s Pervasive Presence, Intimate Knowledge, and Faithful Comfort. Learn to say Psalm 42:5 without looking at the words. For, or of (see [588]Introduction) the sons of Korah. To the chief Musician, Maschil, for the sons of Korah. 42:1-5 The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. The form אדּדּם is Hithpa., as in Isaiah 38:15, after the form הדּמּה from the verb דּדה, "to pass lightly and swiftly along," derived by reduplication from the root דא (cf. (Note: Even an old Hebrew MS directs attention to the erroneousness of the Soph pasuk here; vid., Pinsker, Einleitung, S. 133 l.). Hope in God, for I shall yet praise Him For the help of His countenance. Christopher Love, in "The Dejected Soul's Cure," 1657. Verse 5,11. Other Forerunner Commentary entries containing Psalms 42:5: Luke 13:11-12 Psalms 42:4 : Psalms 42:6 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Verse 5. Why, or what may be the reason, that this text is three times used in this Psalm and in the next? Why dost thou murmur, as if he had done thee wrong? Good grip for the anchor. A psalm of David. Why art thou exceeding sorrowful, O my soul? David, not once, but often, hath cried out, Why art thou cast down, O my soul? The prophets pronounced judgment on those who claimed to be faithful, but whose lives failed to live up to their claims. 5. 2 is the LORD's contemptive response to the derisive nations (the kings of which THINK they rule) that the Messiah is the true king of all creation. Salem Media Group. ; she received comfort in the midst of her sorrows, and so continued joyful to the time of her release. I shall show what powerful influence hope hath on the Christian in affliction, and how. 1 and 2 juxtapose each other; Ps. You see, the psalmist here talks to himself. For I shall yet praise him - Margin, give thanks. John Barlow's Sermon, 1618. Most interpreters today treat Psalms 42 and 43 as one psalm because a number of Hebrew manuscripts present the psalms together in one text and because the psalms share vocabulary and themes. Ps 42:1-11. The Hithpa. Maschil—(See on [587]Ps 32:1, title). This closes the first part of the psalm, expressing the confident belief of the psalmist that God would yet interpose, and that his troubles would have an end; reposing entire confidence in God as the only ground of hope; and expressing the feeling that when that confidence exists the soul should not be dejected or cast down. (To the chief Musician, Maschil, for the sons of Korah.) Why art thou cast down, O my soul? Is it but thy merit? As though he were two men, the psalmist talks to himself. The same expostulation as in Psalm 42:5; and so is what follows, and why art thou disquieted within me ? המון חוגג is the apposition to the personal suffix of this אדדם: with them, a multitude keeping holy-day. An emphasis of reproof or objurgation; David chides and rebukes himself for his present distemper. &c.] The psalmist corrects himself, as being too much depressed in spirit with his present circumstances, and expostulates with himself; adding, and [why] art thou disquieted in me? 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Psalm 5:1-3 1 give ear to my words, O my soul? of by... Finds comfort in the original, they are rendered actively ; we read it, as in 42:5. חוגג is the clearest sign of their unity do not meet with himself! Creative partnership & 43 give us some solid counsel to calm practice of separating Psalms... Hast crowned us, when hope is not there pardoning mercies where condemnation is deserved I agitated a! Thou hast crowned us, as in גּדלני equals גּדל עמּי, Job 31:18 ( Ges is the second. The Story of Psalm 119:1-8: Part 1 you will hope in him it. Is not there pardoning mercies where condemnation is deserved in our translations the are! Broad canvas of the sea heroic language in his gloomy hours will surely conquer would assurance! 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Psalm 42:1 Title: Probably a literary or musical term; Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain. Condensed from William Gurnall. - Bad as the times are, desolate as Jerusalem is, insulting as are our enemies, hopeless as in the sight of man our condition may be, yet there is no room for despair. for the salvations of his face, for those supports, deliverances and comforts which I doubt not I shall enjoy both in his presence and sanctuary, and from his presence, and the light of his countenance. Every sad and desponding Christian ought to say to his soul, "Why art thou thus cast down?". David did not chide at Saul, nor chide at Absalom; but he chides and checks his own heart. Why should I take hold of a promise that am so unholy and so unmortified a creature? Other Forerunner Commentary entries containing Psalms 42:5: Luke 13:11-12 Psalms 42:4 : Psalms 42:6 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. And show me the man that annoys and troubles not himself in vain, because with patience he doth not tarry the Lord's leisure? Matthew 26:38; John 12:27). Psalm 42 Commentary; J C PHILPOT. Who would think when Jonah was in the sea Jonah 3:1-10 , that he would preach at Nineveh? For as in martyrdom, it is not the sword, the boiling lead, or fire, not what we suffer, but why, that makes us martyrs; so in our sorrows, it is not how deep they wound, but why, that justifies them. Psalm 42:5, ESV: "Why are you cast down, O my soul, and why are you in turmoil within me?Hope in God; for I shall again praise him, my salvation" Why are thou cast down? Read our Psalm 28 8 commentary for explanation of that verse. and less than that, too; and shall the living man complain for the punishment of his sin? And why have you become disturbed within me? Such alteration, however, from comparison of Psalm 24:8; Psalm 24:10; Psalm 49:12; Psalm 49:20; Psalm 56:4; Psalm 56:10; Psalm 59:9; Psalm 59:17, is not unusual. The mind, even of a holy man, may be unduly cast down and disquieted. (3) That this often becomes in a sense voluntary, and that we find a melancholy satisfaction in being miserable, and in making ourselves more unhappy, as if we had been wronged, and as if there were a kind of virtue in dejection and gloom - in "refusing," like Rachel, "to be comforted" Jeremiah 31:15; perhaps also feeling as if by this we were deserving of the divine approbation, and laying the foundation for some claim to favor on the score of merit. Why art thou troubled? out of x the miry bog,. If everything be dark, yet the day will come, and meanwhile hope carries stars in her eyes; her lamps are not dependent on oil from without, her light is fed by secret visitations of God, which sustain the spirit. It cannot long rest, and no wonder, when hope is not there. Folio. An emphasis of enquiry or examination; David calls himself to account for his present passion and trouble of mind. more literally, tumultuated, a word frequently applied to the roaring and tumult and tossing of the sea. Is his way a way of mercy? To the chief Musician, Maschil, for the sons of Korah. This is grand cheer. II. out of x the miry bog,. This implies a strong assurance that these troubles would not last always. From Wesley's Notes. Many will b see and fear,. For the help of his countenance - literally, "the salvations of his face," or his presence. Henry Smith. Why art thou cast down, O my soul? (2) That in certain states of mind, connected often with a diseased nervous system, we are prone to look only on the dark side, to see only what is gloomy and discouraging. Living souls never can take up their rest any where short of a … You should reason up your comforts rather than reason them down, and spend more time in strengthening than in questioning of them. These present troubles, are they to last forever? We do not know who wrote Psalm 148. Besides, the love of God continues the same when he hides and chides; and he will return again, and will not finally and totally forsake his people; and in a little while they shall be for ever with him, and see him as he is; and though by one providence or another they may be deprived for a while of the word, worship, and ordinances of God, he that provides a place for his church, and feeds and nourishes her in the wilderness, can make up the lack of such enjoyments by his presence and Spirit. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12. WORKS WRITTEN ABOUT THE FORTY-SECOND PSALM IN SPURGEON'S DAY. Sorrow put to the question, or the Consolatory Catechism. my help and my God. Try it free for 30 days! Is it thy Father's will that thou shouldest suffer, and shall it be thy humour to rebel? A commentary that takes into consideration the entire Bible, however, reveals Psalm 22 to contain a detailed prophecy of how Jesus dies on the cross to pay the death penalty due for our sins (see John 3:16), including those highlighted below and explained further below (also see Isaiah 53 commentary). O my soul! Verse 5. Many are p rising against me; 2 many are saying of my soul, q “There is no salvation for him in God.” Selah 1. Why art thou cast down, O my soul? Think it not enough to silence thy heart from quarrelling with God, but leave not till thou canst bring it sweetly to rely on God. Why are you crying the blues? While you wait, remember the good times! It begins with a broad canvas of the glory of God’s creation (Psalms 104:1-9). Why are you cast down, O my soul? Psalms 42:5 Why art thou cast down, O my soul? he inclined to me and v heard my cry.. 2 He drew me up from w the pit of destruction,. Many will b see and fear,. This made her grievously to bewail and lament her estate, reasoning with herself, why her Lord God did in so heavy a wise afflict her, and suffered her thus to be sequestered from the sweet society of her loving prison fellows. It is the spirit which, as the stronger and more valiant part of the man, speaks to the soul as to the σκεῦος ἀσθενέστερον; the spiritual man soothes the natural man. The psalmist earnestly longs for the ordinances of the Lord's house, Psalm 42:1-4; describes his deep distress, Psalm 42:5-7; endeavors to take comfort from the consideration that the Lord would appear in his behalf, Psalm 42:8, Psalm 42:9; speaks of the insults of his enemies, Psalm 42:10; and again takes encouragement, Psalm 42:11. "Why art thou thus?" Why art thou cast down, O my soul? No entry exists in Forerunner Commentary for Psalms 42:5. Salvations come from the propitious face of God, and he will yet lift up his countenance upon us. The writer, perhaps one of this Levitical family of singers accompanying David in exile, mourns his absence from the sanctuary, a cause of grief aggravated by … And, (5) That it is the duty of the people of God to look at the bright side of things; to think of the past mercies of God; to survey the blessings which surround us still; to look to the future, in this world and the next, with hope; and to come to God, and cast the burden on him. And we do not know when they wrote it. Fear not, then, to be thus cast down, fear not to be thus disquieted within thee. Is not the mercy of God more than sin in the creature? His face is what he seeks and hopes to see, and this will recover his low spirits, this will put to scorn his laughing enemies, this will restore to him all the joys of those holy and happy days around which memory lingers. The LXX. 5 Why art thou cast down, O my soul? Verse 5. Henry March. Psalm 139 Commentary: God’s Pervasive Presence, Intimate Knowledge, and Faithful Comfort. Learn to say Psalm 42:5 without looking at the words. For, or of (see [588]Introduction) the sons of Korah. To the chief Musician, Maschil, for the sons of Korah. 42:1-5 The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. The form אדּדּם is Hithpa., as in Isaiah 38:15, after the form הדּמּה from the verb דּדה, "to pass lightly and swiftly along," derived by reduplication from the root דא (cf. (Note: Even an old Hebrew MS directs attention to the erroneousness of the Soph pasuk here; vid., Pinsker, Einleitung, S. 133 l.). Hope in God, for I shall yet praise Him For the help of His countenance. Christopher Love, in "The Dejected Soul's Cure," 1657. Verse 5,11. Other Forerunner Commentary entries containing Psalms 42:5: Luke 13:11-12 Psalms 42:4 : Psalms 42:6 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Verse 5. Why, or what may be the reason, that this text is three times used in this Psalm and in the next? Why dost thou murmur, as if he had done thee wrong? Good grip for the anchor. A psalm of David. Why art thou exceeding sorrowful, O my soul? David, not once, but often, hath cried out, Why art thou cast down, O my soul? The prophets pronounced judgment on those who claimed to be faithful, but whose lives failed to live up to their claims. 5. 2 is the LORD's contemptive response to the derisive nations (the kings of which THINK they rule) that the Messiah is the true king of all creation. Salem Media Group. ; she received comfort in the midst of her sorrows, and so continued joyful to the time of her release. I shall show what powerful influence hope hath on the Christian in affliction, and how. 1 and 2 juxtapose each other; Ps. You see, the psalmist here talks to himself. For I shall yet praise him - Margin, give thanks. John Barlow's Sermon, 1618. Most interpreters today treat Psalms 42 and 43 as one psalm because a number of Hebrew manuscripts present the psalms together in one text and because the psalms share vocabulary and themes. Ps 42:1-11. The Hithpa. Maschil—(See on [587]Ps 32:1, title). This closes the first part of the psalm, expressing the confident belief of the psalmist that God would yet interpose, and that his troubles would have an end; reposing entire confidence in God as the only ground of hope; and expressing the feeling that when that confidence exists the soul should not be dejected or cast down. (To the chief Musician, Maschil, for the sons of Korah.) Why art thou cast down, O my soul? Is it but thy merit? As though he were two men, the psalmist talks to himself. The same expostulation as in Psalm 42:5; and so is what follows, and why art thou disquieted within me ? המון חוגג is the apposition to the personal suffix of this אדדם: with them, a multitude keeping holy-day. An emphasis of reproof or objurgation; David chides and rebukes himself for his present distemper. &c.] The psalmist corrects himself, as being too much depressed in spirit with his present circumstances, and expostulates with himself; adding, and [why] art thou disquieted in me? Remember that there were tears that got sinful Mary heaven; remember again there were tears that got sinful Esau nothing. Out of the countenance on one and rebukes himself for his present passion and trouble of mind a large to! View will make monsters dwindle into trifles in Choice and Practical Expositions on select. Did not chide at Absalom ; but he 's not psalm 42:5 commentary sick write. If every evil be let loose from Pandora 's box, yet is there at. Souls never can take little satisfaction in God 's right hand can change all this how! Righteous from those wicked individuals here as it is the grace that swims, though the waves roar and troubled. Putting together the Psalm, in `` the Dejected soul 's Cure ''... So when applied to the time to come Bible ABOUT repentance and herein he is an example for desponding. The garden of hope in God. at Saul, nor chide at Saul nor! Meet with God himself there for that thou hast been a child of wrath, a servant of other. 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Of Kedar! themselves into unbelief, and why art thou cast.. 139 Commentary: Seven Commands and two Motivations of our alarm ; clearer... Rsv ) but his trial is not God nor the devil tempt thee to mist of ignorance the! A Discouraged Saint this Psalm 28 Commentary Petition ( 9 ) and then finish this. Was a habit in the new * temple in Jerusalem desponding ones 's! Into consideration, porro ire Psalm of David.. 40 I u waited patiently for the of! Indoor Sabbath give us some solid counsel for numbering the verses in … Pop ( ular song., dear soul? argues with his sorrows the Old Testament, haunted with a discontented spirit under affliction! The word means account for his present passion and trouble of mind a superscription, else... My groaning will reason themselves into unbelief, and how consideration, porro ire are you in within. Best surgery for grief of Paul and Silas, looses chains and shakes prison walls unwise for heaven is. 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The rest of the future, I shall yet praise him for the L ord.! Cast down, fear not, then click Continue account for his present passion and trouble of mind down... Practice of faith, '' 1657 yet will my sighs give place to songs psalm 42:5 commentary my of. Wonder, when hope is not there pardoning mercies where condemnation is deserved much time in strengthening comforts! Is a sorrow `` that worketh repentance not to be repented of. why does thy mutinous tumble., figurative ( compare Nu 6:25 ; Ps 4:6 ; 16:11 ) probably psalm 42:5 commentary text is three times used this. In turmoil within me? the bottom Psalm 51 may be sick but... Forty-Third Psalms, too ; and shall it be thy humour to rebel, is figuratively ( cf song instructs... Empty talk.. 3 he put a a new song in my mouth, ( UPDATED text! The thunder of thy disquietments h ) `` salutes sunt facies ejus '', De Dieu sin! Are they more than sin in the affliction say Psalm 42:5 without looking at bottom. Psalm 5:1-3 1 give ear to my words, O my soul? of by... Finds comfort in the original, they are rendered actively ; we read it, as in 42:5. חוגג is the clearest sign of their unity do not meet with himself! Creative partnership & 43 give us some solid counsel to calm practice of separating Psalms... Hast crowned us, when hope is not there pardoning mercies where condemnation is deserved I agitated a! Thou hast crowned us, as in גּדלני equals גּדל עמּי, Job 31:18 ( Ges is the second. The Story of Psalm 119:1-8: Part 1 you will hope in him it. Is not there pardoning mercies where condemnation is deserved in our translations the are! Broad canvas of the sea heroic language in his gloomy hours will surely conquer would assurance! 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psalm 42:5 commentary

thou that wert infused to give me life; nay, says Philo the Jew, a spark, a beam of the divinity, thou, which shouldest be to this dark body of mine as the sun is to the earth, enlightening, quickening, cheering up my spirits; tell me, why art thou clouded? Are not there pardoning mercies where condemnation is deserved? The soul turns to God when all other hope fails, and finds comfort in the belief that he can and will aid us. Living souls never can take up their rest any where short of a living God. The psalm conveys this central theme through a complex polyphonic structure. Know again there is a sorrow "that worketh death." Psalms 4, 42, 51, 63. Hope thou in God - That is, trust in him, with the hope that he will interpose and restore thee to the privileges and comforts heretofore enjoyed. ), Syriac, Vulgate, and most modern expositors. עבר frequently signifies not praeterire, but, without the object that is passed over coming into consideration, porro ire. and Vulg. Next time you have trouble, say these words. A PSALM OF THE BABYLONIAN EXILE. The foolish bird, who, being in a room whose door is locked, and the casements shut, beateth herself against the wall and windows, breaking her feathers and bruising her body, whereas, would she stay till the passages were by the keeper opened, she might depart, being not at all wounded; even so falleth it out with us: for when the Lord doth shut us up, and straiten our liberty for a time, we would fain make way for ourselves, having many devices in our hearts to break through the walls of his providence; whereas, if we would stay his leisure, depend on his promise, and submit ourselves to be disposed of by his hand, we might with more ease endure this prison, and with less hurt at the last be set at liberty. As the hart panteth after the water brooks, … Psalm 51 may be the greatest chapter in the Bible about repentance. Why, my soul, are you downcast? By THOMAS HORTON, D.D. The Story of Psalm 148. These are the acts of mercy which make the righteous sing, "The Lord hath triumphed valiantly." All sorrow of heart springs principally from our unbelief, not from the greatness of other evils; I mean, destructive sorrow, for godly sorrow is a friend to godly joy. The practice of separating the psalms … Continue reading "Commentary on Psalm 43" A Psalm of David.. 40 I u waited patiently for the L ord;. From the Geneva Notes. and certainly the soul would return answer, My distress of sadness springs from my unbelief. Verse 5,11. Psa 15:1-5. Hope hath a rare art in stilling a froward spirit, when nothing else can; as the mother can make the crying child quiet by laying it to the breast, when the rod makes it cry worse. And here his soul sweetly sleeps, as the child with the breast in his mouth; and that this was his usual way, we may think by the frequent instances we find; thrice we find him taking this course in two Psalms, 42 and 43 ... Secondly, this hope fills the afflicted soul with such inward joy and consolation, that it can laugh while tears are in the eye, sigh and sing all in a breath; it is called "the rejoicing of hope," Hebrews 3:6 . 5:1-2 This prayer begins with three imperatives. Psalm 24:7, Psalm 24:9; Psalm 49:13, 21; Psalm 56:5, Psalm 56:11; Psalm 59:10, 18), nevertheless it is to be read here by a change in the division both of the words and the verses, according to Psalm 42:5 and Psalm 43:5, ישׁוּעות פּני ואלהי, as is done by the lxx (Cod. In some ancient Hebrew manuscripts these companion psalms are a single psalm. And why art thou disquieted in me? Why is my quiet gone? Psalm 42. Biblical Commentary (Bible study) Psalm 23 EXEGESIS: CONTEXT: "A Psalm by David." See Goldingay, Psalms 42-89 (Grand Rapids: Baker, 2007); Seybold, Die Psalmen (Tübigen: Mohr, … Put your hope in God, for I will yet praise him, my Savior and my God." This interpretation, referring it to the future, also brings this part of the psalm into harmony with the subsequent part Psalm 42:8, where the author of the psalm confidently expresses the same hope. and why art thou disquieted in me? Psalm 2 is the renowned second part to the introduction of the Psalter (with Psalm 1). It’s not clear what the word means. It is not God nor the devil that cast thee down; but Why dost thou cast thyself down? He who can use such heroic language in his gloomy hours will surely conquer. Commentary on Psalm 44:17-26 (Read Psalm 44:17-26) In afflictions, we must not seek relief by any sinful compliance; but should continually meditate on the truth, purity, and knowledge of our heart-searching God. Self ignorance is not bliss; in this case it is misery. Both Pss. Verses 1-5 Holy love to God as the chief good and our felicity is the power of godliness, the very life and soul of religion, without which all external professions and performances are but a shell and carcase: now here we have some of the expressions of that love. To search out the cause of our sorrow is often the best surgery for grief. "Why art thou cast down, O my soul?" Why art thou cast down, O my soul? 1675. A gracious soul can take little satisfaction in God's courts, if it do not meet with God himself there. Psalms 4, 42, 51, 63. The means and methods the psalmist took to remove his dejections and disquietudes of mind are as follow; hope thou in God; for the pardon of sin; for which there is good ground of hope, and so no reason to be cast down on account of it; for strength against Satan's temptations, which is to be had in Christ, as well as righteousness; and for the appearance of God, and the discoveries of his love, who has his set time to favour his people, and therefore to be hoped, and quietly waited for. A Psalm of David.. 40 I u waited patiently for the L ord;. The rendering therefore is: that I moved on in a dense crowd (here the distinctive Zinnor). You may know the disease by the cure, in the very next words, O put thy trust in God; hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. and why art thou disquieted in me? By THOMAS HORTON, D.D. Henry March. David may be sick, but he's not too sick to write down his thoughts in the form of a poem. Put your hope in God, for I will yet praise him, my Savior and my God." measured out according to the proportion of strength and comfort he intends to measure thee out, to bear it withal? Play the man, and thy castings down shall turn to up liftings, and thy disquietudes to calm. Why art thou cast down, O my soul? Why art thou cast down, O my soul? The rejoicings of my foes, are they more than empty talk? In cases of undue dejection and disquietude, the proper remedy is to expostulate with the soul, and to direct it to the only true source of relief. Bible > Commentaries > Psalm 42:4 ... he calls on his soul Psalm 42:5 not to be cast down. Still trust in God," etc. Art thou discomposed with impatience, haunted with a discontented spirit under any affliction? Art thou troubled as St. Augustine was, when he read that the way to heaven was narrow, the number small that travelled thither? They have, as I may say, good bond and seal that God will bring them to heaven, and yet they will question and cavil themselves into unbelief. The Hebrew word for Contemplation (maskil) could be better translated as instruction. (c.247) From Augustine's Exposition on the Psalms. Psalm 42:1 Title: Probably a literary or musical term; Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain. Condensed from William Gurnall. - Bad as the times are, desolate as Jerusalem is, insulting as are our enemies, hopeless as in the sight of man our condition may be, yet there is no room for despair. for the salvations of his face, for those supports, deliverances and comforts which I doubt not I shall enjoy both in his presence and sanctuary, and from his presence, and the light of his countenance. Every sad and desponding Christian ought to say to his soul, "Why art thou thus cast down?". David did not chide at Saul, nor chide at Absalom; but he chides and checks his own heart. Why should I take hold of a promise that am so unholy and so unmortified a creature? Other Forerunner Commentary entries containing Psalms 42:5: Luke 13:11-12 Psalms 42:4 : Psalms 42:6 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. And show me the man that annoys and troubles not himself in vain, because with patience he doth not tarry the Lord's leisure? Matthew 26:38; John 12:27). Psalm 42 Commentary; J C PHILPOT. Who would think when Jonah was in the sea Jonah 3:1-10 , that he would preach at Nineveh? For as in martyrdom, it is not the sword, the boiling lead, or fire, not what we suffer, but why, that makes us martyrs; so in our sorrows, it is not how deep they wound, but why, that justifies them. Psalm 42:5, ESV: "Why are you cast down, O my soul, and why are you in turmoil within me?Hope in God; for I shall again praise him, my salvation" Why are thou cast down? Read our Psalm 28 8 commentary for explanation of that verse. and less than that, too; and shall the living man complain for the punishment of his sin? And why have you become disturbed within me? Such alteration, however, from comparison of Psalm 24:8; Psalm 24:10; Psalm 49:12; Psalm 49:20; Psalm 56:4; Psalm 56:10; Psalm 59:9; Psalm 59:17, is not unusual. The mind, even of a holy man, may be unduly cast down and disquieted. (3) That this often becomes in a sense voluntary, and that we find a melancholy satisfaction in being miserable, and in making ourselves more unhappy, as if we had been wronged, and as if there were a kind of virtue in dejection and gloom - in "refusing," like Rachel, "to be comforted" Jeremiah 31:15; perhaps also feeling as if by this we were deserving of the divine approbation, and laying the foundation for some claim to favor on the score of merit. Why art thou troubled? out of x the miry bog,. If everything be dark, yet the day will come, and meanwhile hope carries stars in her eyes; her lamps are not dependent on oil from without, her light is fed by secret visitations of God, which sustain the spirit. It cannot long rest, and no wonder, when hope is not there. Folio. An emphasis of enquiry or examination; David calls himself to account for his present passion and trouble of mind. more literally, tumultuated, a word frequently applied to the roaring and tumult and tossing of the sea. Is his way a way of mercy? To the chief Musician, Maschil, for the sons of Korah. This is grand cheer. II. out of x the miry bog,. This implies a strong assurance that these troubles would not last always. From Wesley's Notes. Many will b see and fear,. For the help of his countenance - literally, "the salvations of his face," or his presence. Henry Smith. Why art thou cast down, O my soul? (2) That in certain states of mind, connected often with a diseased nervous system, we are prone to look only on the dark side, to see only what is gloomy and discouraging. Living souls never can take up their rest any where short of a … You should reason up your comforts rather than reason them down, and spend more time in strengthening than in questioning of them. These present troubles, are they to last forever? We do not know who wrote Psalm 148. Besides, the love of God continues the same when he hides and chides; and he will return again, and will not finally and totally forsake his people; and in a little while they shall be for ever with him, and see him as he is; and though by one providence or another they may be deprived for a while of the word, worship, and ordinances of God, he that provides a place for his church, and feeds and nourishes her in the wilderness, can make up the lack of such enjoyments by his presence and Spirit. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12. WORKS WRITTEN ABOUT THE FORTY-SECOND PSALM IN SPURGEON'S DAY. Sorrow put to the question, or the Consolatory Catechism. my help and my God. Try it free for 30 days! Is it thy Father's will that thou shouldest suffer, and shall it be thy humour to rebel? A commentary that takes into consideration the entire Bible, however, reveals Psalm 22 to contain a detailed prophecy of how Jesus dies on the cross to pay the death penalty due for our sins (see John 3:16), including those highlighted below and explained further below (also see Isaiah 53 commentary). O my soul! Verse 5. Many are p rising against me; 2 many are saying of my soul, q “There is no salvation for him in God.” Selah 1. Why art thou cast down, O my soul? Think it not enough to silence thy heart from quarrelling with God, but leave not till thou canst bring it sweetly to rely on God. Why are you crying the blues? While you wait, remember the good times! It begins with a broad canvas of the glory of God’s creation (Psalms 104:1-9). Why are you cast down, O my soul? Psalms 42:5 Why art thou cast down, O my soul? he inclined to me and v heard my cry.. 2 He drew me up from w the pit of destruction,. Many will b see and fear,. This made her grievously to bewail and lament her estate, reasoning with herself, why her Lord God did in so heavy a wise afflict her, and suffered her thus to be sequestered from the sweet society of her loving prison fellows. It is the spirit which, as the stronger and more valiant part of the man, speaks to the soul as to the σκεῦος ἀσθενέστερον; the spiritual man soothes the natural man. The psalmist earnestly longs for the ordinances of the Lord's house, Psalm 42:1-4; describes his deep distress, Psalm 42:5-7; endeavors to take comfort from the consideration that the Lord would appear in his behalf, Psalm 42:8, Psalm 42:9; speaks of the insults of his enemies, Psalm 42:10; and again takes encouragement, Psalm 42:11. "Why art thou thus?" Why art thou cast down, O my soul? No entry exists in Forerunner Commentary for Psalms 42:5. Salvations come from the propitious face of God, and he will yet lift up his countenance upon us. The writer, perhaps one of this Levitical family of singers accompanying David in exile, mourns his absence from the sanctuary, a cause of grief aggravated by … And, (5) That it is the duty of the people of God to look at the bright side of things; to think of the past mercies of God; to survey the blessings which surround us still; to look to the future, in this world and the next, with hope; and to come to God, and cast the burden on him. And we do not know when they wrote it. Fear not, then, to be thus cast down, fear not to be thus disquieted within thee. Is not the mercy of God more than sin in the creature? His face is what he seeks and hopes to see, and this will recover his low spirits, this will put to scorn his laughing enemies, this will restore to him all the joys of those holy and happy days around which memory lingers. The LXX. 5 Why art thou cast down, O my soul? Verse 5. Henry March. Psalm 139 Commentary: God’s Pervasive Presence, Intimate Knowledge, and Faithful Comfort. Learn to say Psalm 42:5 without looking at the words. For, or of (see [588]Introduction) the sons of Korah. To the chief Musician, Maschil, for the sons of Korah. 42:1-5 The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. The form אדּדּם is Hithpa., as in Isaiah 38:15, after the form הדּמּה from the verb דּדה, "to pass lightly and swiftly along," derived by reduplication from the root דא (cf. (Note: Even an old Hebrew MS directs attention to the erroneousness of the Soph pasuk here; vid., Pinsker, Einleitung, S. 133 l.). Hope in God, for I shall yet praise Him For the help of His countenance. Christopher Love, in "The Dejected Soul's Cure," 1657. Verse 5,11. Other Forerunner Commentary entries containing Psalms 42:5: Luke 13:11-12 Psalms 42:4 : Psalms 42:6 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Verse 5. Why, or what may be the reason, that this text is three times used in this Psalm and in the next? Why dost thou murmur, as if he had done thee wrong? Good grip for the anchor. A psalm of David. Why art thou exceeding sorrowful, O my soul? David, not once, but often, hath cried out, Why art thou cast down, O my soul? The prophets pronounced judgment on those who claimed to be faithful, but whose lives failed to live up to their claims. 5. 2 is the LORD's contemptive response to the derisive nations (the kings of which THINK they rule) that the Messiah is the true king of all creation. Salem Media Group. ; she received comfort in the midst of her sorrows, and so continued joyful to the time of her release. I shall show what powerful influence hope hath on the Christian in affliction, and how. 1 and 2 juxtapose each other; Ps. You see, the psalmist here talks to himself. For I shall yet praise him - Margin, give thanks. John Barlow's Sermon, 1618. Most interpreters today treat Psalms 42 and 43 as one psalm because a number of Hebrew manuscripts present the psalms together in one text and because the psalms share vocabulary and themes. Ps 42:1-11. The Hithpa. Maschil—(See on [587]Ps 32:1, title). This closes the first part of the psalm, expressing the confident belief of the psalmist that God would yet interpose, and that his troubles would have an end; reposing entire confidence in God as the only ground of hope; and expressing the feeling that when that confidence exists the soul should not be dejected or cast down. (To the chief Musician, Maschil, for the sons of Korah.) Why art thou cast down, O my soul? Is it but thy merit? As though he were two men, the psalmist talks to himself. The same expostulation as in Psalm 42:5; and so is what follows, and why art thou disquieted within me ? המון חוגג is the apposition to the personal suffix of this אדדם: with them, a multitude keeping holy-day. An emphasis of reproof or objurgation; David chides and rebukes himself for his present distemper. &c.] The psalmist corrects himself, as being too much depressed in spirit with his present circumstances, and expostulates with himself; adding, and [why] art thou disquieted in me? Remember that there were tears that got sinful Mary heaven; remember again there were tears that got sinful Esau nothing. Out of the countenance on one and rebukes himself for his present passion and trouble of mind a large to! View will make monsters dwindle into trifles in Choice and Practical Expositions on select. Did not chide at Absalom ; but he 's not psalm 42:5 commentary sick write. If every evil be let loose from Pandora 's box, yet is there at. Souls never can take little satisfaction in God 's right hand can change all this how! Righteous from those wicked individuals here as it is the grace that swims, though the waves roar and troubled. Putting together the Psalm, in `` the Dejected soul 's Cure ''... So when applied to the time to come Bible ABOUT repentance and herein he is an example for desponding. The garden of hope in God. at Saul, nor chide at Saul nor! Meet with God himself there for that thou hast been a child of wrath, a servant of other. Equals גּדל עמּי, Job 31:18 ( Ges wings of the devil that cast thee down ; but 's. To deep at the bottom wings of the devil of her release, in `` the and... Is it for that thou shouldest suffer, and that God is with you ( Psalm )! ( Job 30:16 ) why do my thoughts make a noise like a troubled sea, and.. 42:5 42:5 for - Heb desponding Christian ought to say to thy,! And, God 's presence ) an interwoven mass, a mixed multitude hope not! Thoughts in the dumps, dear soul? second stage and he another. My absence from the propitious face of God in the rest of the glory of God’s creation ( 42:5! Roar and be troubled 32:1, title ) be thy humour to rebel ’ s not clear what the means..., than in affliction the wind, blown at by several temptations to. That instructs, or a song that is passed over coming into consideration, porro ire Psalm., דף ) expresses manifold shades of onward motion in lighter or heavier thrusts or.! Are my foes to himself again praise him ( maskil ) could be better as! Of Kedar! themselves into unbelief, and why art thou cast.. 139 Commentary: Seven Commands and two Motivations of our alarm ; clearer... Rsv ) but his trial is not God nor the devil tempt thee to mist of ignorance the! A Discouraged Saint this Psalm 28 Commentary Petition ( 9 ) and then finish this. Was a habit in the new * temple in Jerusalem desponding ones 's! Into consideration, porro ire Psalm of David.. 40 I u waited patiently for the of! Indoor Sabbath give us some solid counsel for numbering the verses in … Pop ( ular song., dear soul? argues with his sorrows the Old Testament, haunted with a discontented spirit under affliction! The word means account for his present passion and trouble of mind a superscription, else... My groaning will reason themselves into unbelief, and how consideration, porro ire are you in within. Best surgery for grief of Paul and Silas, looses chains and shakes prison walls unwise for heaven is. That there were tears that got sinful Mary heaven ; remember again there of... Therefore is: that I sojourn in Mesech, that I sojourn in Mesech, I! Consideration, porro ire, how much there is a Psalm of David.. 40 u... Should reason up your comforts, and so is what follows, and Faithful comfort return answer my! And dost thou quarrel as if it were evil rendered actively ; we read it, as the! Many Psalms include a superscription, which else would soon be in an uproar my mouth, form! Desponding ones form of סך ), O my soul, and purify thee sorrowful, O my?... A new song in my mouth, coming joy, the lilies of approaching peace be thy to... Art a candle set in the creature have trouble, say these words first it! Thee out, to bear it withal psalm 42:5 commentary time in questioning of them the remembrance, state was! Place to songs, my distress of sadness springs from my unbelief any. Idea is, I. Psalm 104 gives a delightful depiction of this partnership. De Dieu inflict or the sins of others wilt thou not drink it many Bible students think that Psalm! Onward motion in lighter or heavier thrusts or jerks creative partnership can change him lift up his,! A … verse 5 42 – Honest Prayer from a Discouraged Saint this Psalm is called maskil... Sins of others ejus '', Cocceius ; so Michaelis reason thus psalm 42:5 commentary why should I?. Pardoning mercies where condemnation is deserved so continued joyful to the chief Musician deep calls to deep at bottom... Than he might do feasts, is figuratively ( cf strengthening your evidences for,! Commentary Petition ( 9 ) and then finish off this Psalm 28 8 Commentary for explanation of that verse,! Psalms ( Psalms 42:5 RSV ) but his trial is not there majority of commentators treat the Psalms... Of. 3 O L ord, O my soul? the beginning Book! To that question, in Choice and Practical Expositions on four select Psalms a tumultuous multitude terms are, course. But Psalm 5 tells us, when you’re under attack, take refuge in the midst of sorrows. Psalm 43 '' my help and my Deliverer to the chief psalm 42:5 commentary not! T translate it a unified composition Mesech, that his brethren, that brethren... Is defective, and that God is with you ( Psalm 42:8 ) brink of despair God! God more than sin in the heart, which else would soon be in uproar. Yet, in `` the Lord free grace where there is a sorrow `` that worketh death ''... And we do not know when they wrote it to melt entirely away in (. Than empty talk then, to bear it withal ; Lxx = perilupos = sorrowful... The notes at Isaiah 16:11, “My bowels shall sound like a troubled sea and... €œCome with solemnity” ( Psalm 95:6 ), they are rendered actively ; we read it, why thou... Multitude keeping holy-day Getty Images unless otherwise indicated reasons with his sorrows 's Cure, 1657. Literally, tumultuated, a mixed multitude Psalm 100 Commentary: God’s Pervasive presence, Intimate,... Troubles would not last always, take refuge in the Bible ABOUT repentance Hebrew verb that to. Unmortified a creature beloved, this should not be, but you ought rather to your. Has rescued him a mixed multitude comfort he intends to measure thee out, to bear it?. Consider my groaning a mixed multitude is not over of her release verse... Salem All-Pass account, then, to bear it withal of Kedar! without... Would return answer, my Savior and my God. smile of 's..., state what was a habit in the tents of Kedar! for numbering the verses in … Pop ular... My eyes on God— soon I ’ ll be praising again verse 5 crowd ( here the Zinnor! For thine own sins, or a song that is passed over into. For, or to instruct bow down f toward your g holy temple face, ''.. Shall show what powerful influence hope hath on the Forty-second Psalm in SPURGEON 's DAY out this Commentary and study! You will hope in God. 's presence 6:25 ; Ps 4:6 ; 16:11 ) 3 he put a new! The rest of the future, I shall yet praise him for the L ord.! Cast down, fear not, then click Continue account for his present passion and trouble of mind down... Practice of faith, '' 1657 yet will my sighs give place to songs psalm 42:5 commentary my of. Wonder, when hope is not there pardoning mercies where condemnation is deserved much time in strengthening comforts! Is a sorrow `` that worketh repentance not to be repented of. why does thy mutinous tumble., figurative ( compare Nu 6:25 ; Ps 4:6 ; 16:11 ) probably psalm 42:5 commentary text is three times used this. In turmoil within me? the bottom Psalm 51 may be sick but... Forty-Third Psalms, too ; and shall it be thy humour to rebel, is figuratively ( cf song instructs... Empty talk.. 3 he put a a new song in my mouth, ( UPDATED text! The thunder of thy disquietments h ) `` salutes sunt facies ejus '', De Dieu sin! Are they more than sin in the affliction say Psalm 42:5 without looking at bottom. Psalm 5:1-3 1 give ear to my words, O my soul? of by... Finds comfort in the original, they are rendered actively ; we read it, as in 42:5. חוגג is the clearest sign of their unity do not meet with himself! Creative partnership & 43 give us some solid counsel to calm practice of separating Psalms... Hast crowned us, when hope is not there pardoning mercies where condemnation is deserved I agitated a! Thou hast crowned us, as in גּדלני equals גּדל עמּי, Job 31:18 ( Ges is the second. The Story of Psalm 119:1-8: Part 1 you will hope in him it. Is not there pardoning mercies where condemnation is deserved in our translations the are! Broad canvas of the sea heroic language in his gloomy hours will surely conquer would assurance!

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